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Introduction
This study explores the extent to which differing contextual settings
in South Australia-urban, regional and remote-impact upon the outcomes
of Indigenous learners who have undertaken vocational education and training
(VET). In this project the outcomes considered were those which concerned
subsequent employment and/or further education.
Indigenous learners, training facilitators and other personnel involved
in VET provision in each of the localities selected were invited to contribute
to the project. The study took a qualitative research approach, beginning
with a review of literature on Indigenous participation in VET courses
nationally and within South Australia, the training aspirations and outcomes
for Indigenous learners, and the factors determining and issues arising
from location.
Interviews were then conducted in a small number of learning organisations
in the three differing contextual settings across South Australia. These
three settings were:
- Remote: Anangu-Pitjantjatjara Lands-Amata and Indulkana communities
- Regional: Murray Bridge campus of the Onkaparinga Institute of TAFE,
and Berri and Loxton campuses of the Murray Institute of TAFE
- Urban: Adelaide Institute of TAFE, Tauondi College, the Wiltja Program
at Woodville High School and Maxima Training, a private registered
training organisation.
Research questions
The research undertaken for this project focused on four key questions:
- What differing issues and factors specific to the settings do these
learners encounter that impact upon employment opportunities during
or following VET courses?
- To what extent do the learners intend to continue their engagement
in learning?
- What aspirations do these learners have with regards to employment
or further study following their VET courses?
- What types of outcomes can be achieved and how different are they
for Indigenous VET learners across the different settings?
Locality counts
In the urban localities, learners seem to encounter less entrenched
racist attitudes towards their entry into employment or training than
do their regionally located counterparts. Furthermore, learners in the
urban areas are able to access a wider variety of Indigenous employment
and training programs than those available to either regional or remote
learners, and the programs offered to urban Indigenous learners generally
relate more closely to available work. Hence such programs provide more
realistic employment opportunities.
With very few programs focusing on specific Indigenous employment opportunities,
regional learners must compete with each other and a large pool of unemployed
people within the wider community. Indigenous learners in these localities
can experience some antagonism from the mainstream community, and consequently
find that employment opportunities are often limited by discrimination
associated with their Indigenous identity rather than with their level
of training or skill.
In remote settings, employment opportunities for Indigenous learners
are severely limited by an almost complete lack of agencies or industries
offering training and employment opportunities. Currently, the Community
Development Employment Program (CDEP) appears to be the only avenue through
which these opportunities could be expanded. However, there is also an
implicit acceptance in these remote locations that most available employment
is taken up by non-Indigenous people, many of whom travel from other
areas to take up this employment.
In both regional and remote settings, learners' opportunities to access
wider employment placements have to be considered in relation to the
social and cultural issues arising from their attachment to land and
community. Relocation to an urban locality where more employment may
be available is not simply a matter of distance, but includes considerations
such as family ties, community responsibilities and cultural connection
to land. When considering relocation, Indigenous learners also take into
account the safety of their known community, the prospects of finding
economical accommodation, concerns about suitable schooling for their
children and acceptance of them by the new community they might plan
to enter. A shortage of public transport in regional areas also impacts
significantly on learners wanting to follow up employment opportunities
that might arise within travelling distance of their homes.
Aspirations for further training and employment
The extent to which Indigenous learners intend to continue an engagement
with VET varies from locality to locality. In the remote localities,
Aboriginal learners were found to be largely unaware of opportunities
for expanding their learning, or for employment, and so have few aspirations
to continue to learn or to seek work. Because there is an almost total
lack of work opportunities beyond possible participation in the Community
Development Employment Program, these learners do not expect that work will be
available. Many of the learners in these remote locations are highly
mobile and move from school to school, often with long periods of non-attendance
at school. However, VET programs do not always have continuity across
institutions, which makes ongoing participation in vocational education
and training difficult. Moreover, uncertainty over the way in which VET
programs operate in remote localities appears to have been a factor in
limiting ongoing aspirations for further or continued learning.
Regional Aboriginal learners, on the other hand, were found to be more
committed to further training. However, in the regional case study sites
this finding was related to the lack of immediate employment opportunities
and to the relative security and continuity of programs offered by Aboriginal
education departments in regional technical and further education (TAFE)
institutes which provide a valid alternative to unemployment. More women
than men access training, but do not necessarily aspire to being employed.
Rather, they use the enhanced access to each other and the TAFE facilities
as a means for resolving social, health and welfare issues in their own
communities.
As well as aspiring to higher levels of training following completion
of current courses, urban Indigenous learners have greater aspirations
for employment than those from other regions. This was found to result
from there being more opportunities, more contact with successful role
models and a wider access to training and apprenticeships than elsewhere.
In urban areas learners can gain entry to employment opportunities without
moving away from their homes, and generally have access to public transport.
Given these advantages, they more readily aspire to enter the world of
work and further training than do remote and regional learners. At the
same time, the majority of both regional and urban Indigenous learners
are apprehensive about the prospect of moving into mainstream courses
due in part to a lack of confidence in their potential for success.
The types of outcomes achieved
In relation to learning outcomes, all participants across the localities
are able to undertake and complete VET courses in one form or another.
The availability of desired courses, teaching staff and community attitudes
to VET learning in the various locations are all issues which have an
impact upon successful outcomes for further training and employment.
However, the critical finding here is that successful outcomes other
than those related to further education or employment can emerge from
Indigenous involvement in VET studies.
In both the regional and urban localities, Indigenous participation
in VET courses gives learners increased confidence in themselves as well
as more control over their lives. In the case of the Introductory Vocational
Education Certificate, for example, learners may not always complete
the course, but from it will learn the value and importance of being
able to read and write. Being literate enables individuals to make informed
choices for themselves based on what they find out, not on what other
people tell them. Additional and equally important outcomes are achieved
through the participants' greater ability to provide more informed help
to immediate family as well as to their communities. For example, helping
their children with homework adds to the likelihood of those children
being more successful at school and increases the likelihood of their
completing school. Thus participation in VET has outcomes that translate
into a multiplier effect within communities and should be perceived as
achieving more than just participation in further training and/or participation
in employment.
In the remote context, training for some of the women is not necessarily
related to potential work opportunities but can assist in providing help
for them, their family and community, 'in the home'. These findings are
important comments on the value of unpaid community work and, in this
instance, demonstrate how some Indigenous people see unpaid cultural
or voluntary community work and looking after family as an occupation,
rather than something that is done while unemployed. The notion of employment
not specifically tied to paid labour makes it possible for VET learners
in Aboriginal communities to be recognised as gaining positive outcomes
from their training, outcomes which promote and facilitate community
wellbeing.
Further investigation is needed into the ways whereby structures linking
Indigenous training to work opportunities in the specific localities
can be established, a priority being an exploration of how training can
be more closely connected to the Community Development Employment Program.
Furthermore, an approach which recognises and values the work done 'in
the home' and among Indigenous communities, and which may be enhanced
and enriched by participation in VET needs to be formulated.
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